New age believers welcome the Maya New Year in Mérida

But does such a ritual have a basis in Maya tradition?

Carlos Rosado van der Gracht
Carlos Rosado van der Gracht
Born in Mérida, Carlos Rosado van der Gracht is a Mexican/Canadian blogger, photographer and adventure expedition leader. He holds degrees in multimedia, philosophy, and translation from universities in Mexico, Canada and Norway.
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Tiburcio Nac performs a Maya New Year fire ritual at Chen Hó archaeological park in front of a large bonfire. Photo: Carlos Rosado van der Gracht / Yucatán Magazine

A group led by Tiburcio Nac observed the coming of the Maya New Year with a sacred fire ceremony.

The ceremony occurred Wednesday at the archaeological park of Chen Hó in Mérida’s east.

Aerial view of Chen Hó, near the end of the Maya New Year ceremony. Photo: Carlos Rosado van der Gracht / Yucatán Magazine

Most of the participants wore white garb with a red band around their waists and took part in chanting and singing. 

Present were folks from several Mexican states and a sizable group of Americans and Canadians. Photo: Carlos Rosado van der Gracht / Yucatán Magazine

The ceremony began with a ritual honoring the seven cardinal points central to Maya cosmology and then moved on to the lighting of a bonfire, which symbolized the new year. 

Several seashell horns featured prominently in the leading up and aftermath of the ceremony. Photo: Carlos Rosado van der Gracht / Yucatán Magazine

During the ceremony, Tiburcio Nac made reference to the fact that he saw the coming year to be full of challenges, including a potentially large hurricane arriving on the Peninsula in August. 

These types of Maya rituals have been gaining popularity in Mesoamerica during the past years, especially among new-age groups.

A group of attendees extend their hand to the heavens to “feel the energy” of the ceremony. Photo: Carlos Rosado van der Gracht / Yucatán Magazine 

The historical authenticity of the tradition is questioned by most scholars of Maya culture. 

Tiburcio Nac speaks about the importance of the ceremony and the coming year. Photo: Carlos Rosado van der Gracht / Yucatán Magazine

“A ceremony or renewal was indeed witnessed and documented in the 16th century on July 26, but because the Maya calendar does not function in exactly the same way as our own, it is a mistake to think that this ceremony would be performed every July 26, or even that it necessarily refers to the coming of a new year,” said Archeologist Eduardo Puga. 

Similar ceremonies are practiced at archaeological sites across Mexico, though permits to light bonfires for these sorts of rituals are “not given out lightly,” according to the park rangers in attendance. 

A handful of municipal park rangers were in attendance at the ceremony to ensure the safety of attendees and the archaeological site. Photo: Carlos Rosado van der Gracht / Yucatán Magazine

In many ways, this New Year Sacred Fire ceremony shared features with larger gatherings at archaeological sites such as Chichén Itzá and Dzibilchaltún during the autumn equinox, though on a much smaller scale. 

Some who showed up lived in the area and came to see what the commotion was all about.

“The event is nice, but honestly, we have no idea what this sort of thing is about,” said Yoselin G., a resident of Fraccionamiento del Parque, where Chen Hó is located. 

Music featured prominently at the event, including a good deal of percussion and chanting. Photo: Carlos Rosado van der Gracht / Yucatán Magazine

Tiburcio Nac, who also goes by the name Yaax Kin, also officiates Maya ceremonies such as the Hetzmek (Maya baptism) and weddings in México and abroad. 

Several of the attendees were hesitant to be interviewed after the ceremony. 

“I am just here for the good energy,” said a Houston man who lives part-time in Mérida. 

Flowers, incense, and other offerings were placed around the bonfire before it was lit. Photo: Carlos Rosado van der Gracht / Yucatán Magazine
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